Ekam Sat Vipra Bahudha Vadanti

Allahu'Avatar Jesus Buddha

Monday, January 31, 2011

The Man of Understanding

The man of understanding is not entranced. He is not elsewhere. He is not having an experience. He is not passionless and inoffensive. He is awake. He is present. He knows no obstruction in the form of mind, identity, differentiation and desire. He uses mind, identity, differentiation and desire. He is passionate. His quality is an offense to those who are entranced, elsewhere, contained in the mechanics of experience, asleep, living as various forms of identity, separation and dependence. He is acceptable only to those who understand.

He may appear no different from any other man. How could he appear otherwise? There is nothing by which to appear except the qualities of life. He may appear to have learned nothing. He may seem to be addicted to every kind of foolishness and error. How could it be otherwise? Understanding is not a different communication than the ordinary. There is only the ordinary. There is no special and exclusive communication that is the truth. There is no exclusive state of truth. But there is the understanding of the ordinary.

Therefore, the man of understanding cannot be found. He cannot be followed. He can only be understood as the ordinary. He is not spiritual. He is not religious. He is not philosophical. He is not moral. He is not fastidious, lean and lawful. He always appears to be the opposite of what you are.

He always seems to sympathize with what you deny. Therefore, at times and over time he appears as every kind of persuasion. He is not consistent. He has no image. At times he denies. At times he asserts. At times he asserts what he has already denied. At times he denies what he has already asserted. He is not useful. His teaching is every kind of nonsense. His wisdom is vanished. Altogether, that is his wisdom.

-- Franklin Jones

Saturday, January 1, 2011

All Conditions

No matter what is arising in your life, within, without, in between, every instant of it is another condition in which understanding is appropriate. Under no conditions is obsessive involvement, positive or negative, with conditions. themselves appropriate. All conditions are sadhana for one who is understanding, and all are forms of bondage to one who does not understand. You must begin to become a little sensitive to your capacity for illusion, your capacity for fascination, for obsession, for distraction, for unconsciousness. You must begin to be responsible for that.

-- Bubba Free John