Ekam Sat Vipra Bahudha Vadanti

Allahu'Avatar Jesus Buddha

Saturday, November 17, 2012

Fifth Day of Deepavali, 17 November 2012

"'Real' means eternal, and 'unreal' means transient. Whoever has attained discrimination knows that God is the only reality, that all else is unreal" (Sri Sri Ramakrishna Kathamrita, Vol. 1, 205).

"This world is a place in which to learn. If you learn the lesson of this world, you can remain in the disposition of Infinity, or love, regardless of events" (Love of the Two-Armed Form, 145).

"It is not that the big bang occurred in space. Without the big bang, there is no space. So where did the so-called "Big Bang" occur?" (Ishta, 139).

"It is erroneous to assume that evolution in the subhuman kingdom is outside the pale of Karmic law" (Sadhana, 483).

"When Amaziah had the kingdom firmly in hand, he struck down the officials who had struck down the king, his father. But their children he did not put to death, according to what is written in the book of the law of Moses, which the LORD commanded: "Parents shall not be put to death for their children, nor shall children be put to death for their parents; only for one’s own crimes shall a person be put to death"" (2nd Kings 14:5-6).

"Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world, to be holy and without blemish before him" (Ephesians 1:4).

"Harmful beings are everywhere like space itself.
Impossible it is that all should be suppressed.
But let this angry mind alone be overthrown,
And it's as though all foes had been subdued"
(The Way of the Bodhisattva, 63).

Tuesday, November 6, 2012

6 November, Feast Day of St. Winnoc

"Christian prayer is characterized by the title 'Lord,' whether in the invitation to prayer ('The Lord be with you'), its conclusion ('through Christ our Lord'), or the exclamation full of trust and hope: Maran atha ('Our Lord, come!'), or Marana tha ('Come, Lord!') -- 'Amen. Come, Lord Jesus!'" (Catechism of the Catholic Church 451).

"Stand As Consciousness Itself, Self-Radiant As Love-Bliss, Prior To the body-mind and its relations or 'things'" (Love-Ananda Gita, 157).

Monday, November 5, 2012

5 November, Guy Fawkes Day

"The Heart, or Essence, of the Spiritual Way is Satsang, or the Spiritual Company of the God-Man" (Love of the God-Man, 145).

Sunday, November 4, 2012

4 November 2012, 31st Sunday in Ordinary Time

"By hope we desire, and with steadfast trust await from God, eternal life and the graces to merit it" (Catechism of the Catholic Church 1843).

"He rides the white horse, and bears the Truth-shining Sword of Understanding, bearing down all before Him" (Love of the God-Man, 687).

"An important disputed question concerns the authoritative status of church moral teaching. It is commonly accepted that some moral teachings of the Church do have dogmatic status, such as the law of love and the affirmation of the inalienable dignity of the human person. But what about more specific moral teachings like the Church's prohibition of artificial birth control or its just-war teaching?" (By What Authority?, 102).

"Thus, far from being identical to 'sin,' sexual communion is a human right, a humanizing obligation, and a living instrument of our ultimate and pleasurable sacrifice or Translation beyond human psycho-physical structures and human limits of knowledge" (Love of the Two-Armed Form, 82).

"Always Participate In That Sacred Obligation With Great Energy" (Right Life Is Free Participation In Unlimited Radiance, 240).

"I saw that we are, at any moment, always and already free. I knew that I was not lacking anything I needed yet to find, nor had I ever been without such a thing. The problem was the seeking itself, which created and enforced contradiction, conflict, and absence within. Then the idea arose that I am always already free" (The Bodily Location of Happiness, 93-94).

"You should be there at the Fire, throwing in everything to cancel the effectiveness of the dark sign, to exist in Light, and to pass Beyond all limitations. To do that is your business" (Ishta, 149).

"But our true and right and ultimate Diet is in the moment to moment, unobstructed whole bodily Feeling-Communion with the All-Pervading Force of Life -- enacted via the breath cycle" (The Enlightenment of the Whole Body, 290).

"In all action the motive power is selfishness. Everything is hidden by ourselves" (The Complete Works of Swami Vivekananda, Vol. 1, 477).

"Just as it is impossible to cut the sky in two with a knife, when the space-like quality of egolessness is realized, it is no longer possible to make a separation between 'I' and 'other,' and there arises an attitude of wanting to protect others as oneself and of taking them as one's own" (The Way of the Bodhisattva, 183).

"O Madman, crowned with the crescent moon, O Lord Supreme!" (Natchintanai, 169).

"All great ones had their teachers" (Guru Tattva, 13).

Friday, November 2, 2012

2 November All Saints' Day

"It is fair to say, in any event, that through most of the first thousand years of Christianity no one conceived of tradition as something completely separate from Scripture" (By What Authority?, 42).

"Karma is of two kinds -- soon to be fructified and late to be fructified" (The Complete Works of Swami Vivekananda, Vol. 1, 277).

"The entire Way of Truth is immensely difficult and creative. The entire Way is a Sacrifice" (The Enlightenment of the Whole Body, 147).

"The Great Tradition of mankind speaks of many great men and women, many Realizers, and many revered Gods and Goddesses" (Love of the God-Man, 722).

Monday, October 22, 2012

22 October 2012 Sri Sri Durga Puja

"(And We commanded:) Let the People of the Gospel judge by what God sent down therein; and whoever does not judge by what God has sent down, those are indeed the transgressors" (Quran 5:47).

"By sending his own Son in the form of a slave, in the form of a fallen humanity, on account of sin, God 'made him to be sin who knew no sin, so that in him we might become the righteousness of God'" (Catechism of the Catholic Church 602).

"Concentration is Samaadhi, and that is Yoga proper; that is the principal theme of this science, and it is the highest means" (The Complete Works of Swami Vivekananda, Vol. 1, 291).

"Do I want for any fruits?

The fruit that makes my life fruitful, that I have.

For in my heart is planted the tree that bears the fruit of liberation -- Sri Rama"
(Sri Sri Ramakrishna Kathamrita, Vol. 1, 57)

Sunday, October 21, 2012

21 October 2012 Sri Sri Durga Puja

"Swans fly on the path of the sun; men pass through the air by psychic powers; the wise are led away from the world after vanquishing Mara and his host" (Dhammapada 175).

"The moment we learn to be humble we begin to feel His grace" (Narada's Way of Divine Love, 72).

"Then a wind went out from the LORD, and it brought quails from the sea and let them fall beside the camp, about a day's journey on this side and a day's journey on the other side, all around the camp, about two cubits deep on the ground" (Numbers 11:31).

"Aum, beloved Śakti of Śiva, Fullness everlasting and fully manifest as this food; O, Mother of the universe, nourish us with this gift of food so that we may attain knowledge, dispassion and spiritual perfection" (Loving Ganeśa, 200).

"Yogaswami: 'You are in me.' Robert: 'You are in me.' Yogaswami: 'I am in you.' Robert: 'I am in you.' The devotees present were astounded. No one  had ever talked in such a way with Yogaswami since the days of Chellappaguru" (The Guru Chronicles, 416).

"But that's the way of the Gospel, the way of the saints. You begin to pray with tears and pain for the good of the other. You pray in such a way that gradually Grace may visit and soften the heart of the other person by bringing clarity and understanding to his mind" (Inner River, 106).

"Do not be dejected. You have got immeasurable strength and power within. There is a glorious future awaiting you. Face all difficulties with a smile. Pain is the real eye-opener and real guide. God is putting you to this severe test to make you more strong and more powerful. Understand this secret well. Never be despondent. Ever laugh, jump, whistle and smile" (Sadhana, 686-687).

"Some look at It [the Self] with wonder" (The Complete Works of Swami Vivekananda, Vol. 1, 462).

"Even when not in samadhi, he remained in a state of ecstasy" (Sri Sri Ramakrishna Kathamrita, Vol. 1, 8).


Saturday, October 20, 2012

20 October 2012 Sri Sri Durga Puja

"The Good News of Christ continually renews the life and culture of fallen man; it combats and removes the error and evil which flow from the ever-present attraction of sin. It never ceases to purify and elevate the morality of peoples" (Catechism of the Catholic Church, 2527)

"He [God] has put you in the world; it is good that you stay there. Again, He may lift you from there and carry you to a better place. Let it happen as it will" (Sri Sri Ramakrishna Kathamrita, Vol. 1, 318).


"By Pranayama impurities of the body are thrown out; by Dhaaranaa the impurities of the mind; by Pratyaahaara impurities of attachment; and by Samaadhi  is taken off everything that hides the lordship of the Soul" (The Complete Works of Swami Vivekananda, Vol. 1, 310).


"There is a grain of truth in every statement of every individual according to his own experience. Remember this" (Sadhana, 636).

"It is a matter of the re-cognition of phenomena and the independent self, not of excluding phenomena and annihilating oneself. It is a matter of Ecstasy rather than inversion" (The Enlightenment of the Whole Body, 518).

Those are they who disbelieve in the messages of their Lord and meeting with Him, so their works are vain. Nor shall We set up a balance for them on the day of Resurrection" (Quran 18:105).

"In every moment of God-Communion, attention is liberated from all forms of mind and desire, and the body-mind dissolves in the Blissfulness of God-Realization" (Love of the Two-Armed Form, 397).

Sunday, January 1, 2012

New Year's Gift: The Real Ring

It was late on New Year's Eve. I was sitting on a mat, and, by the light of a lamp, was sorting through the contents of an old ebony box. The box, whose wood shone with natural lustre, had been in my family for years, and the objects it contained, even longer. These were precious heirlooms.

My mood at that moment was, however, more frantic than reverent, for among the old scarves, kerchieves, and pouches, which flooded my mind with thoughts of my ancestors and parents, one object of particular importance was missing. In desperation, I was unfolding and folding, untying and tying, opening and closing, searching for that one thing I could not find.

"What are you looking for so intently?" I heard a voice say from behind me.

I knew it was You, but because of my anxiety, I answered, without turning my head, "Excuse me for a minute. Please sit down." Immediately, I felt ashamed. I looked at You, and You were smiling at me without admonishing my folly.

I gathered most of the precious hoard between my hands and shoved it into the box, collected a few stray odds and ends and threw them in after, with the exception of two small pouches, one of which I distractedly jammed into my shirt pocket. I closed the lid on the box, and then turned to show You the piece that I had kept out. This was a very old, very fine silk pouch with a pink rose embroidered on it. Your eyes lit up when You saw it, and You expressed Your admiration of it.

"I embroidered the pink rose on it myself last year," I informed You, not without some pride. "Unfortunately, the thing I made it to hold isn't here. I haven't been able to find it anywhere. That's what I've been searching for this past hour.

"And what is it?" You asked.

"A ring," I answered sadly.

"A valuable ring?"

"Valuable! The best of its kind! It was an heirloom, my most precious possession! It was made of seven metals! It was set with gems in the pattern of the rising sun! Very charming and very auspicious too!"

"But why did you happen to be looking for it tonight, at the last hour of the year?"

"Because," I explained, "it is my custom to hold that ring in my hand at the beginning of every New Year. It seems to help me let go of the stress of the year passed, and to fill my heart with joy and energy for the coming year. It is a very significant symbol for me, and now that I have lost it, I feel as though my dream has died."

You looked probingly at me, seeing my turmoil. Then You asked calmly, "Is it the loss of the ring — the symbol — that distresses you? Or your attachment to it that worries you?"

The question stumped me. "Sorry," I said. "I'm not sure I understand You. Is there something wrong with the symbol of the rising sun?"

"The symbol is not bad, but your dependence and attachment to it is not good. When you imbue any symbol with rigid meaning, a personal interpretation, and isolate yourself in your fancies, the significance of the symbol is defiled."

"Perhaps there is something wrong with symbolism altogether," I ventured.

"I never condemn anything," You replied. "I am everything. But I want you to understand the proper role of symbols in your life, so that you will neither over- nor underestimate their importance."

"You are saying that I don't have a balanced view of this. But how am I to acquire it?"

"By not allowing the symbols to dominate you. The loss of your ring — the heirloom — should not have disturbed you so much. The One who gives symbols knows when to take them away. The right attitude toward symbols is to understand that they are directing you to something real that is beyond them. So don't try to fill your life with them, or cling to them, but when they come to you, respect them without being overly influenced by them."

"Are there certain categories of symbols which are especially significant?"

"Countless, but you have to have an eye to discern them. Then a time may come when every pebble can be a jewel for you, and its shape and color convey unspoken messages."

This was too much for me, and it must have shown in my expression, because You smiled indulgently.

"What I mean," You continued, "is that you shouldn't become bound by ideology, of which there are many. Ideology constricts your understanding of the real potential of symbols."

I still felt I was in over my head. "Your words often land me in deep waters," I said, shaking my head hopelessly.

You looked amused. "But if you know how to swim, you may dive as deep as you can and return to the surface, bringing the significance with you as part of your life."

"Maybe I'm grasping at straws while I should be diving, but could you just tell me, of all the symbols, is there one in particular which is the greatest?"

"Yes," You answered at once, and with a natural east. "There is. And you already have it."

I was amazed. "I have it? Are You joking?"

"I am not. The greatest symbol of all is the ring."

"The ring? What sort of ring?"

"You always look outward, and so you are not aware of it, for this ring is within you, within everyone. At the time of birth, I breathe life, My Spirit, into your being. The ingoing and outgoing breath that circles and sustains your life is the ring and the matchless symbol. If this breath continues to circle in My remembrance, it becomes the Real Ring, truly worth seeking. It is this to which all symbols, and all signs, are pointing."

Radiantly beautiful, Your gaze fell upon me benignly. I sat there gaping, speechless, overwhelmed by Your presence.

You broke the mood by asking, offhandedly, "By the way, what's that green string hanging out of your shirt pocket?"

I glanced down and noticed a strand of dyed wool cord with a ball and tassel at the end of it. "An empty pouch," I answered, feeling glum again. "I must have stuck it in my pocket while I was putting things away." Saying this, I took the pouch out of my pocket, and, to my amazement, felt something solid inside of it.

"Oh my God! Oh my God! Eureka! It's here! It's here!" I cried.

"What?"

"The ring that I was desperately searching for!"

My spirits soared. I remembered in a flash that while I had been embroidering the pink rose on the silk pouch the year before, I had placed the ring in this other, plainer one, and obviously forgotten it.

"Are you happy now?" You asked.

"Happy! I'm ecstatic!"

And You responded casually, with a remark that has stayed with me every since. "The end of real seeking is to know that nothing was ever lost."

I still have not fathomed the depths of its meaning.

Then You smiled and added, "If you are happy, may I go now?"

Almost at once, my eyes clouded with tears. "How can You ask me that? How could I wish You to leave? But ... yes, goodbye. But don't stay away too long. And please forgive me for my impudent greeting." Tears of sadness were now mingled with tears of joy and gratitude. "Today You have disclosed to me the Real Ring You gave me at my birth. Please guide me to be aware of it in my day to day life in Your playful remembrance."

You gave me a smile of reassurance which transmitted absolute certainty. Like a soft feather, it gently touched the breath sustaining my being, and I felt the real Ring circling within me. At that very moment, the bells in the tower chimed in the New Year. What a peerless New Year's gift!

With your grace may I be worthy of it!
The bells were ringing loudly
to herald the New Year.
My heart was singing softly,
ushering in a new rhythm, so sure.
-- Bal Natu, Conversations with the Awakener (Myrtle Beach, South Carolina: Sheriar Foundation, 1991), 92-98.