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Monday, March 2, 2009

Original Sin

The Christian theology of original sin:

397 Man, tempted by the devil, let his trust in his Creator die in his heart and, abusing his freedom, disobeyed God's command. This is what man's first sin consisted of. All subsequent sin would be disobedience toward God and lack of trust in his goodness.

398 In that sin man preferred himself to God and by that very act scorned him. He chose himself over and against God, against the requirements of his creaturely status and therefore against his own good. Constituted in a state of holiness, man was destined to be fully "divinized" by God in glory. Seduced by the devil, he wanted to "be like God", but "without God, before God, and not in accordance with God".
Original sin may also be understood in Buddhist terms. "Sin" itself would be an act of violence, untruth, dispossession, inebriation, or sensual infidelity; all five of these sins correspond to the five precepts of the Buddhist. The "devil" would correspond to the demon "Mara", who is often believed to be a personification of one's own temptations. The "Creator" refers to the very nature of reality, and how that very nature of reality was something our ancestors had complete trust in. Somehow, along the way, we've lost that basic trust in reality, in life. After losing trust, or "faith", in life, we disobeyed, or "forgot", what life had to tell us. To forget what life itself has to tell us, is to turn our attention away from life and toward our own limited ego-selves, thus preferring our ego-selves over and against life itself. It was our destiny to live in trust of life, and thus enter into greater and greater depths of life and living. But we forgot the big picture, and began to focus on the immediate gratification of the small picture, the small ego-self, thinking that the ego-self was somehow divine in and of itself. Whereas, the truth is that the ego-self can only realize its own divinity, by forgetting its own small self, and remembering life itself. The infinite growth into life, a journey that has no one end, is called "theosis" in Christianity, and "nirvana" in Buddhism.

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